Close Encounters in War Journal – Call for articles for Issue n. 6 (2023)

Close Encounters in War and Propaganda: The Battles for Hearts and Minds

Gino Boccasile (1901-1952) WWII Italian anti-American Fascist propaganda poster 1943. Public domain image.

As the war following the invasion of Ukraine rages with a deluge of air strikes, sieges and ground operations, the world holds its breath witnessing the conflict’s narrative being shaped by the global media as well as international politicians. Ukrainian President Volodymyr Zelensky tells his people how to view the war, helping them to make sense of the conflict and, more importantly, building the belief in Ukraine’s ultimate success. Russia, too, has a specific narrative of the war aimed at building support for the military operation which is described as “denazification” and “demilitarization” of Ukraine, but never as an invasion.

This parallel war to win hearts and minds is not new in the history of warfare. In fact, it is a rather crucial aspect of any conflict, but it has certainly become critical since the Twentieth century, with the technological development of media which has allowed to bring the news to every home. Besides strengthening morale, the aim of any war propaganda campaign is also to demoralize the enemy and break their will to fight. Because of its use over the centuries, the term “propaganda” has gained very strong negative connotations, evocative of some kind of sinister activity.

In the Twentieth century, propaganda has come to be seen mostly as manipulated information. In the United States in particular, the Committee on Public Information, also known as Creel Committee, in the Great War had created an unprecedented propaganda campaign, distorting perceptions, unleashing hate and sometimes even persecution against Germans in America. In the Thirties and Forties, the creation of refined and very efficient propaganda machines under the totalitarian regimes established in Europe between the wars strengthened its perception as an anti-democratic tool and a threat to individual freedom. The Third Reich’s Ministry of Public Enlightenment and Propaganda in Nazi Germany was headed by Joseph Goebbels and spread its message through art, music, radio and film, which had a key role in disseminating ideas on the superiority of the German military power and on antisemitism.

Propaganda, broadly defined as “the expression of opinions or actions carried out deliberately by individuals or groups with a view to influencing the opinions or actions of other individuals or groups for predetermined ends and through psychological manipulation” (Koppes&Black, Hollywood Goes to War, 2000, pp. 49-50), seemed to correspond more to the enemy’s approach. Allied information policies came to be known instead as psychological operations, with the creation of the Psychological Warfare Branch which had the specific purpose of countering the enemy’s message and promoting alternative Allied interpretations of current events. This approach became a vital strategic contribution to winning the war.

With the Cold War, these policies undertaken to counter the communist regimes’ propaganda came to be known as ‘public diplomacy’, which deals with “the cultivation by governments of public opinion in other countries; the interaction of private groups and interests in one country with another; the reporting of foreign affairs and its impact on policy; communication between those whose job is communication, as diplomats and foreign correspondents” (Cull, Public Diplomacy, 2006). In other words, it is persuasion through “soft power”, to adopt the definition of former National Intelligence Council chief Joseph S. Nye. If “hard power” is the ability to induce other countries to change their positions through the use of military and economic power, “soft power” involves “the ability to get what you want by attracting and persuading others to adopt your goals […] attraction is much cheaper than coercion” (Nye, The Paradox of American Power, 2002, p. 15).

Issue n. 6 of the CEIWJ wishes to investigate the theme of “close encounters in war” in connection with propaganda, psychological warfare and public diplomacy. We want to study individual testimonies and experiences as well as cultural productions and diplomatic sources through a variety of historical periods and examine them through a range of theoretical and critical perspectives.

We invite, in accordance with the scientific purpose of the journal, contributions that focus on human dimensions and perspectives to this topic. We, therefore, seek articles that analyse the close encounters in war with propaganda, psychological warfare and public diplomacy from the point of view of human experience, in ancient, modern and contemporary periods.

The following aspects (among others) may be considered:

  • Representation and perception of self and others;
  • Language, public information and propaganda (clichés, conceptual distortion, derogatory expressions, rhetoric manipulation, etc.);
  • Propaganda, public diplomacy and ideology (e.g. racism, nationalism, religious fanaticism, etc.);
  • Ethical and moral problems of propaganda;
  • The critique of propaganda through Micro-History and Oral History;
  • False myths and invented traditions;
  • Anti-propaganda attitudes: pacifism, criticism, non-violence, conscience objection, and sabotage;
  • Propaganda, public diplomacy and diversity (gender, disability, ethnicity, cultural heritage, etc.);
  • Pop culture, psychological warfare and propaganda (film, TV, journalism, and comics);
  • Propaganda and personal narratives (diaries, memoirs, and letters);
  • Literary fiction and propaganda;
  • The relationship between propaganda and science;
  • The impact of propaganda, psychological warfare and public diplomacy on local communities.

CEIWJ encourages inter/multidisciplinary approaches and dialogue among different scientific fields to promote discussion and scholarly research. The blending of historical approaches with such disciplines as History, Cultural Studies, Philosophy, International Relations, Intelligence Studies, Literary Studies, Media and Film Studies, Psychology, Communication and similar will be warmly welcome. Contributions from established scholars, early-career researchers, and practitioners who have dealt with the close encounter with propaganda, psychological warfare and public diplomacy in war in the course of their activities will be considered. Case studies may include different historical periods and geographic areas.

The editors of the Close Encounters in War Journal invite the submission of abstracts of 250 words in English by 31 March 2023 to ceiwj@nutorevelli.org. The authors invited to submit their works will be required to send articles of 6000-8000 words (endnotes included, bibliographical references not included in word-count), in English by 16 June 2023 to ceiwj@nutorevelli.org. All articles will undergo a process of double-blind peer review. We will notify the results of the peer-reviewing in September 2023. Final versions of revised articles will be submitted by November 2023.

Please see the submission guidelines.

Download the CFA in PDF.

“The Emotions after War in Viet Nam. Poetry from my Reconciliation and Healing Journeys”, by Edward Tick

Seeking the most comprehensive and holistic healing of war wounds possible, I have been leading annual reconciliation journeys to Viet Nam for veterans and other war survivors every year since the twenty-fifth anniversary of the end of the war in 2000. Encounters between survivors of all sides squeeze long-ago memories and feelings out of American and Vietnamese alike. Through poetry I record the voices and stories of women and men who lived through extraordinarily close encounters during war and again on meeting today. These encounters show the depths and complexities of our emotional lives during times of warfare and its aftermath when we can transform fear and hatred into understanding, compassion and love.

Read Ed’s poems here

Short story of close encounter in war: “Soul Operation”, by David Klein

“I’m not letting him, or any other gook sonovabitch get anywhere close to me. Especially near my eyes!” 

This conversation was going nowhere fast, but he didn’t have the option of choosing another surgeon; it was the only specialist available in this region for the relatively rare ocular condition that was slowly blinding my 80-year-old combat veteran therapy patient. Dr. Kim’s highly respected reputation mattered not. As it were, he happened to be of Chinese ethnicity.

That was all Don needed to know. He had served with the “Triple Nickel” 555th Military Police Battalion during the Korean War. From the outset, he was clear that he was still filled with rage towards his former enemy. Curiously, he reserved his deepest vitriol not for the North Koreans, but for their Chinese allies who had joined the effort to push the Americans off the peninsula and into the sea…

Download full story

An unusual close encounter with the enemy

Nuto Revelli’s Il disperso di Marburg after 25 years. Marburg, July 18, 2019

Nuto Revelli.

Nuto Revelli (Cuneo 1919-2004) was an officer of the Italian Royal Army and fought in Russia in 1942-1943. Following the armistice of September 8, 1943 between Italy and the Allies, Revelli joined the anti-fascist partisan groups and fought as commander of the 4th GL Band (later renamed “Carlo Rosselli” Brigade) until the liberation of Italy in April 1945. The experience of war engendered deep hatred against the Germans, which Revelli had met on the Russian front as allies and then as enemies in the mountains of his region (Piedmont). For decades this hatred remained unchanged and the intensity of such feeling was captured in the first books that Revelli published in the post-war period, Mai tardi (1946 and then republished in 1967) and La guerra dei poveri (1962). In these books the Germans are represented as cruel beasts, enemies to hate and despise.

In the 1980s, while collecting oral accounts from peasants in the Alpine valleys of Piedmont, Revelli heard from a former partisan a strange war story, the legend of a German officer who rode off in the countryside and who was kind to the local inhabitants and children, a peaceful and apparently “good” man. One day of 1944 this man disappeared, possibly killed in an ambush of partisans, and since then no one knew anymore about him. This legend disturbed Revelli because it challenged his memories of war and seemed too lenient to be true. Nevertheless, it was the story of a missing-in-action soldier. The memory of soldiers missing in Russia during the retreat from the Don River had tormented Revelli since the end of the war. A missing soldier, the writer said, is the cruellest legacy of any war.

Thus, he decided to engage in the search for the identity of this missing man, and after ten years of work, oral interviews with witnesses and research in German military archives, he succeeded. He discovered that the missing man was a 23-year-old German officer, a student who had not joined the National Socialist Party, who was not enthusiastic about the war and had already lost his older brother in Russia. A young man like so many others, who had been involved into the enormity of the war and had been overwhelmed by a cruel fate.

Fifty years after the war, Revelli thus found the way to reconcile with the hated enemy through a historical quest that in the end also turned out to be an experience of friendship, as far as he befriended the German historian Christoph Schminck-Gustavus, who remained close to Revelli. And, above all, this was a story of reconciliation with the human side of the so-called enemy. The book that tells this story, Il disperso di Marburg, was published in 1994 and for the occasion Revelli visited the German town of Marburg where Rudolf Knaut, the missing officer, was born. This year, on July 18, Marburg hosted an event dedicated to Revelli and to Il disperso di Marburg to celebrate the centenary of the writer’s birth (July 21). Gianluca Cinelli gave two lectures at the Institut für romanische Philologie at Philipps-Universität Marburg and at the Technologie- und Tagungszentrum in the presence of a large audience.

New article: “Das Bild des italienischen Soldaten im deutschsprachigen Diskurs über die Vergangenheitsverwaltung”

Das Bild des italienischen Soldaten im deutschsprachigen Diskurs über die Vergangenheitsverwaltung, in Aufgeschlossene Beziehungen. Deutschland und Italien im transkulturellen Dialog. Literatur, Film, Medien, ed. by Tabea Meineke, Anne-Rose Meyer-Eisenhut, Stephanie Neu-Wendel and Eugenio Spedicato, Würzburg, Verlag Königshausen & Neumann, 2019, 67-80

Among the contributions appeared in the book Aufgeschlossene Beziehungen (Open-minded Relationships), devoted to the exploration of the way in which the Italian and German cultures have built their transcultural dialogue since WW2, one chapter by Gianluca Cinelli investigates how German post-war narratives, both literary and historical, represented the Italian soldiers in a very negative way, thus paving the way to the consolidation of an old anti-Italian prejudice spread all over Germany. The German combatants came across the Italians during WW2 as allies between 1940 and September 8, 1943, when Italy surrendered to the Allies. What emerges from this contribution is that little attention has been paid in Germany to this topic. Nonetheless, Italian soldiers were represented as lazy and unfit for war, unworthy in battle and unreliable as allies, cowardly and too soft to endure the hardship of modern warfare. And even worse, they were depicted as traitors following Italy’s withdrawal from the conflict in 1943, after which a remarkable number of Italians began to fight against the Germans as partisans.

The chapter builds on historical and literary sources, by combining the testimonies of former German cambatants (from privates of the Afrikakorp to memoirs of such Whermacht higher officers as Rommel or Kesselring) with historic evidence collected by mainly German scholars (from Hammerman to Klinkhammer and Schlemmer). The main thesis of the chapter consists in claiming that the anti-Italian prejudice largely depended on the effectiveness of Nazi propaganda and on the circulation of a number of testimonies that depicted the Italians as inferiors not only as for their military virtues but also on a racial basis. In the end, only the massive integration of Italian immigrants starting from the 1950s began to challenge the dominant stereotype and to rehabilitate the memory of the former allies-and-enemies as human beings and fellow citizens.