Book Review: Matteo Pretelli and Francesco Fusi, “Soldati e patrie. I combattenti alleati di origine italiana nella Seconda guerra mondiale”, Bologna, Il Mulino, 2023

By Gianluca Cinelli

The Allied armies fighting in the Second World War were an international and transcultural aggregation of Western, African, Southern American, and Asian soldiers. The main reason for the intercultural diversity in the French and British armies consisted of the extensive deployment of colonial troops on several fronts, from Europe to the Pacific, in the air and on the sea. Unlike their European Allies, the United States did not rely on a colonial empire and had only American troops to deploy in the war. However, the American armed forces were the mirror of American society, which included a variety of ethnic and cultural communities. The book Soldati e patrie (Soldiers and Fatherlands) offers remarkable insight into one particular aspect of this phenomenon, namely the presence of the Italians in the Allied armies, with a focus on the US Army.

Read the full text here

Book Review: Ruzzi, Marco. “Generazione Littoriali. Rugby e fascismo in Italia dal 1928 al 1945”. Cuneo: Primalpe, 2022

By Gianluca Cinelli

Sport and politics are connected insofar as the latter provides the structural conditions to perform the former: laws, infrastructures, funding, and representation. There is one sombre aspect of this fortunate combination, namely when the political system is a dictatorship. This is the case investigated by Marco Ruzzi in his last book, Generazione Littoriali, in which he unfolds the story of how rugby was introduced to the Italian public and how it developed during the years of fascism and war.

Ruzzi’s book is remarkable in many aspects. The first is the richness of the information that the author provides about a sport that in Italy has occupied a niche, overshadowed by football and other specialities such as athletics or swimming, bicycle races, and Formula 1.

Read the full-text review here.

Exhibition in Florence: “Voices of Liberty: Allied Servicemembers of Italian Descent in WWII”

Tuesday April 5, 2022, at 2.30pm – Exhibit hall C.A. Ciampi, Palazzo del Pegaso, via de’ Pucci 16, Florence

Curators Matteo Pretelli and Francesco Fusi

Combatants of Italian descent were present in the various Allied armies that took part in World War II against the Axis Powers. They were mostly sons of emigrants who had left Italy between the late nineteenth and early twentieth centuries. Hundreds of thousands were Italian Americans serving in the U.S. military, but British Italians, Italian Canadians, Italian Australians, and Italian Brazilians also contributed to the war efforts of their countries. Being present in all theatres of the war, they also fought in Italy, a country that many knew only through the stories of their parents. The exhibition reconstructs this fascinating although neglected history by recounting the stories of these men who contributed to the Allied victory.

The exhibition will be open through April 22, 2022, Monday to Friday: 10 am-12 pm and 3-6 pm

Download the flyer here

Issue n. 2 (2019) of CEIWJ is online

Close Encounters, Displacement and War

We are delighted to announce that the second issue of the Close Encounters in War Journal has been published online. This issue marks the real start of our project and is devoted to a topic that seemed relevant to us both for its historical meaning and its topicality. In fact, the issue hosts five contributions by authors who consider the theme of close encounters, displacement and war from a great variety of angles and in different disciplines.

The Issue and single articles can be downloaded here: http://issue-n-2-(2019):-close-encounters,-displacement-and-war

Displacement and forced migration represent some of the most worrying issues of the contemporary world: according to data published by the United Nations Refugee Agency (UNHCR) there are currently 70.8 million forced migrants globally (Figures at a Glance, 2019) and its reports also show that wars, persecutions, violence and human rights violations are among the main causes of current forced migrations. The current crisis is unprecedented and calls for a deep reflection on how to face its urgency, particularly in relation to the situation of the people involved and the humanitarian emergency. In this special issue we look at displacement and forced migration caused by war and conflict in the contemporary era, with a particular focus on the challenges met by those who experienced it.

The five articles collected in the present issue cover a number of case-studies of displacement that vary as to geographical and chronological context, methodological approach, and specific disciplinary field, as far as they range from oral history to cultural history, and cultural studies.

The author of the first contribution, Christoph Declercq, focuses on the “odd case” of Belgian refugees in the United Kingdom during WW1, a small community of displaced people who were warmly welcomed and rather well absorbed in the British daily life, but who were soon after their repatriation forgotten. As Declercq claims, “the destitute Belgians had been used as a tool of warfare and when the war was finally over, those tools were hastily discarded, and all the stories that came with them suppressed” (infra, p. 14), which was one of the reasons why this group of displaced people remained so long forgotten by historians. Actually, as the author shows, the story of this group was more complex than a simple mass movement from Belgium to UK, and the figures of the mobility are therefore analysed thoroughly in order to understand what actual perception the Britons had of this phenomenon of displacement.

In the second article, Simona Tobia presents a number of case-studies deriving from oral history interviews that cover the displacement of Jewish Europeans fleeing from Nazi Germany to the United States before and during WW2, facing very challenging experiences of adaptation and integration. The author opens her article by discussing a number of methodological issues of oral history in order to theoretically frame her work and the use she makes of her sources. Tobia’s main concern is the emotional impact that displacement has on those who experience it, which often affects their ability to remember and share effectively the most traumatic aspects of their journey. She therefore claims that any oral history of displacement must take into account not only the cultural issues related to oral narrative but also the emotional impact of being displaced in terms of identity-building and memory, because “the strategies of memory composure that the narrators in these case studies used revolve around cultural knowledge, on the one hand, and emotions and feelings, on the other” (infra, p. 44).

The author of the third article, Barbara Krasner, touches upon another rather neglected scenario of displacement, namely that of Polish citizens who were caught between Hitler’s and Stalin’s regimes in 1939, when Poland was invaded by the Wehrmacht from the west and by the Red Army from the east. This form of displacement concerned above all the Jewish population of the town of Ostrova, who found themselves trapped between two invaders who equally threatened their survival. Thus, “the decision to cross or not cross the border in the first three months of Nazi and Soviet occupation of Poland had longer-term consequences for the Jews of Ostrova” (infra, p. 63), which reminds us that displacement is a multi-faceted phenomenon that can be very different from case to case. Displacement can turn itself into a deadly condition for those groups of people that for racial, ethnic, religious or political reasons are particularly exposed to persecution both in the place they flee from and in those they try to enter.

The fourth article by Elisheva Perelman takes us in Japan in 1945, when the country is occupied by the American troops and the encounter between the soldiers and the civilians gives birth to the need for normalizing gendered relationships between America and Japan. To cover this topic, Perelman chooses to focus on a well-known post-war product of American pop culture, i.e. the cartoon Babysan, first published in 1951 and depicting the regime of occupation in a palatable way, which means in a sexually hegemonized way. Babysan made thus an ideal ethnographic object through which the Americans could look at defeated and occupied Japan in terms of naivety and objectification. Perleman also shows that the experience of displacement can occur without being removed from one’s own place. Babysan depicts a culture that has been displaced by the very glance that the occupiers have cast on it. As a “symbol of occupation and subjugation, of racism and misogyny” (infra, p. 81), Babysan reveals much about the complex reality of displacement in war.

The fifth and last article considers a more recent scenario, i.e. the worldwide diaspora of Somali citizens in the wake of the Somali civil war. Natoschia Scruggs takes into account testimonies of Somali displaced people resident in the United States, some of whom, though, have had previous experience of displacement in Europe and other countries in Africa or the Middle East. Once again, this article shows that displacement triggers a long chain of identity-related issues in those who are involved, in particular for people coming from cultural milieus where “clan affiliation and one’s immediate family are significant sources of personal identity and security” (infra, p. 92). What emerges is that generalisation is not useful when one attempts to understand the impact of displacement on such aspects as identity-building, self-perception, or social relationships, which are largely dependent on the cultural milieu of origin.We wish to extend a warm thank you to all the people who work with us to realize this project: our Editorial Board, the many scholars who accept to act as peer reviewers, and all those who have supported our project with counsel, criticism and constructive dialogue. And above all, the contributors, who have allowed us the privilege to read and publish their excellent academic work.

Primo Levi’s Hundredth Birthday. 31st July 1919 – 31st July 2019

By Gianluca Cinelli

Primo Levi (Turin, 1919-1987) was a writer known to the world for his works of testimony on deportation to Auschwitz. He was born from a Jewish family and he graduated in chemistry in 1941, despite the restrictions imposed by racial laws to Jewish students. He received from chemistry a first fundamental lesson of life: that in the struggle with matter, humans get a hint of what their own limits and strengths are. Levi realised that imperfection and asymmetry are fundamental aspects of reality, which is not dominated by the Spirit (as the fascist school, marked by distinction between humanistic culture and technical culture, taught)…

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An unusual close encounter with the enemy

Nuto Revelli’s Il disperso di Marburg after 25 years. Marburg, July 18, 2019

Nuto Revelli.

Nuto Revelli (Cuneo 1919-2004) was an officer of the Italian Royal Army and fought in Russia in 1942-1943. Following the armistice of September 8, 1943 between Italy and the Allies, Revelli joined the anti-fascist partisan groups and fought as commander of the 4th GL Band (later renamed “Carlo Rosselli” Brigade) until the liberation of Italy in April 1945. The experience of war engendered deep hatred against the Germans, which Revelli had met on the Russian front as allies and then as enemies in the mountains of his region (Piedmont). For decades this hatred remained unchanged and the intensity of such feeling was captured in the first books that Revelli published in the post-war period, Mai tardi (1946 and then republished in 1967) and La guerra dei poveri (1962). In these books the Germans are represented as cruel beasts, enemies to hate and despise.

In the 1980s, while collecting oral accounts from peasants in the Alpine valleys of Piedmont, Revelli heard from a former partisan a strange war story, the legend of a German officer who rode off in the countryside and who was kind to the local inhabitants and children, a peaceful and apparently “good” man. One day of 1944 this man disappeared, possibly killed in an ambush of partisans, and since then no one knew anymore about him. This legend disturbed Revelli because it challenged his memories of war and seemed too lenient to be true. Nevertheless, it was the story of a missing-in-action soldier. The memory of soldiers missing in Russia during the retreat from the Don River had tormented Revelli since the end of the war. A missing soldier, the writer said, is the cruellest legacy of any war.

Thus, he decided to engage in the search for the identity of this missing man, and after ten years of work, oral interviews with witnesses and research in German military archives, he succeeded. He discovered that the missing man was a 23-year-old German officer, a student who had not joined the National Socialist Party, who was not enthusiastic about the war and had already lost his older brother in Russia. A young man like so many others, who had been involved into the enormity of the war and had been overwhelmed by a cruel fate.

Fifty years after the war, Revelli thus found the way to reconcile with the hated enemy through a historical quest that in the end also turned out to be an experience of friendship, as far as he befriended the German historian Christoph Schminck-Gustavus, who remained close to Revelli. And, above all, this was a story of reconciliation with the human side of the so-called enemy. The book that tells this story, Il disperso di Marburg, was published in 1994 and for the occasion Revelli visited the German town of Marburg where Rudolf Knaut, the missing officer, was born. This year, on July 18, Marburg hosted an event dedicated to Revelli and to Il disperso di Marburg to celebrate the centenary of the writer’s birth (July 21). Gianluca Cinelli gave two lectures at the Institut für romanische Philologie at Philipps-Universität Marburg and at the Technologie- und Tagungszentrum in the presence of a large audience.

New article: “Das Bild des italienischen Soldaten im deutschsprachigen Diskurs über die Vergangenheitsverwaltung”

Das Bild des italienischen Soldaten im deutschsprachigen Diskurs über die Vergangenheitsverwaltung, in Aufgeschlossene Beziehungen. Deutschland und Italien im transkulturellen Dialog. Literatur, Film, Medien, ed. by Tabea Meineke, Anne-Rose Meyer-Eisenhut, Stephanie Neu-Wendel and Eugenio Spedicato, Würzburg, Verlag Königshausen & Neumann, 2019, 67-80

Among the contributions appeared in the book Aufgeschlossene Beziehungen (Open-minded Relationships), devoted to the exploration of the way in which the Italian and German cultures have built their transcultural dialogue since WW2, one chapter by Gianluca Cinelli investigates how German post-war narratives, both literary and historical, represented the Italian soldiers in a very negative way, thus paving the way to the consolidation of an old anti-Italian prejudice spread all over Germany. The German combatants came across the Italians during WW2 as allies between 1940 and September 8, 1943, when Italy surrendered to the Allies. What emerges from this contribution is that little attention has been paid in Germany to this topic. Nonetheless, Italian soldiers were represented as lazy and unfit for war, unworthy in battle and unreliable as allies, cowardly and too soft to endure the hardship of modern warfare. And even worse, they were depicted as traitors following Italy’s withdrawal from the conflict in 1943, after which a remarkable number of Italians began to fight against the Germans as partisans.

The chapter builds on historical and literary sources, by combining the testimonies of former German cambatants (from privates of the Afrikakorp to memoirs of such Whermacht higher officers as Rommel or Kesselring) with historic evidence collected by mainly German scholars (from Hammerman to Klinkhammer and Schlemmer). The main thesis of the chapter consists in claiming that the anti-Italian prejudice largely depended on the effectiveness of Nazi propaganda and on the circulation of a number of testimonies that depicted the Italians as inferiors not only as for their military virtues but also on a racial basis. In the end, only the massive integration of Italian immigrants starting from the 1950s began to challenge the dominant stereotype and to rehabilitate the memory of the former allies-and-enemies as human beings and fellow citizens.

Conference announcement: “Giellismo e Azionismo. Cantieri aperti”

15th edition, Turin, Istoreto, 17-18 May 2019

The Istituto Piemontese per la Storia della Resistenza e della Società Contemporanea “Giorgio Agosti” will host the 15th edition of the research seminar “Giellismo e azionismo – cantieri aperti” on the 17th and 18th of May 2019.

The complete program of the seminar can be downloaded at:

http://www.istoreto.it/ricerca/giellismo-e-azionismo-cantieri-aperti/#

New open-access book

Lo sguardo lontano. L’Italia della Seconda guerra mondiale nella memoria dei prigionieri di guerra

For those who are interested in Italian history and the memories of prisoners of war (and for those who can read the Italian language), we are pleased to announce the publication of a new open-access book:Lo sguardo lontano. L’Italia della Seconda guerra mondiale nella memoria dei prigionieri di guerra, by Erika Lorenzon (Edizioni Ca’ Foscari Digital Publishing).

The book can be downloaded at http://edizionicafoscari.unive.it/it/edizioni/libri/978-88-6969-268-0/

Issue n. 1 of the Close Encounters in War Journal is online

Issue n. 1: “Close Encounters in Irregular and Asymmetric War” (2018)

We are delighted to announce that the first issue of the Close Encounters in War Journal has been published online. This issue marks the real start of our project and is devoted to a topic that seemed relevant to us both for its historical meaning and its topicality. In fact, the issue hosts five contributions by authors who consider the theme of close encounters in irregular and asymmetric war from a great variety of angles and in different disciplines.

The Issue and individual articles can be downloaded at:

Issue n. 1 (2018): Close encounters in irregular and asymmetric war

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What today is referred to as “irregular warfare” is one of the most ancient types of conflict, as opposed to “conventional warfare”, which is a relatively more recent development. The combat strategies and tactics used by tribal warriors, modern guerrillas, resistance fighters and terrorists have been attracting the attention of military historians, strategists and intelligence experts, focusing on resistance, insurgency, counter-insurgency and more recently terrorism. Beside its practical efficacy on the battlefield, irregular war has always stirred popular imagination. But how do human beings experience this particular type of warfare? Does it seem more threatening and scary because it can involve civilians more deeply? Does it blur the traditional idea of war as open confrontation with a recognisable enemy?

The multidisciplinary collection of articles presented in this issue invites a reflection on irregular and asymmetric warfare that goes beyond military strategy and tactical effectiveness, and aims to examine this subject through the lens of “close encounters” in order to explore its impact on human experience. In this perspective, a few recurring elements emerge in all the seven articles: irregular warfare involves an unequal fight between unequal enemies. There is no balance of power and this asymmetry between adversaries means that lines get blurred, for example between combatants and non combatants, or between regular and irregular forces. Irregular and asymmetric warfare blurs the lines and rules of conflict, but it also resurfaces the agency of those who are invisible in war.

The first three articles in the collection are more factual and they explore the blurred identities and often divided loyalties of those involved in irregular conflicts. According to their authors, those who fight “from below”, often the less powerful, find agency.

Brad St. Croix explores asymmetric warfare within the context of a wide conflict, focusing on the Pacific theatre of the Second World War. In Hong Kong, the British had to fight an irregular force as they faced a Japanese-inspired fifth column. The author sees this as having a deeply destabilizing power for the British, even if blurring the lines between regular and irregular forces was a tactic often used by the Japanese. However, the interesting point that emerges from this analysis is that blurred lines and changing loyalties in this context were due to the multiethnic makeup of the colony. In the Battle of Hong Kong invisibility was key for the fifth columnists, who used hiding and disguise as well as tactics such as sniping to conceal their identities and destabilize the enemy. Their invisibility still represents a challenge for historians who want determine their numbers and identity.

María Gómez-Amich offers a study based on interviews with five former conflict zone interpreters who were locally recruited by the Spanish troops deployed in Afghanistan between 2003 and 2014 as part of the NATO ISAF mission. By looking at the narratives of these interviewees in the effort to analyse their agency, his study emphasizes many lines getting blurred, such as the line between east and west, foreign and local, military and civilian, but also those, perhaps less obvious, between trust and mistrust, loyalty and neutrality, which are the key ones for professional interpreters. In this context, locally recruited interpreters are given the role of gatekeepers thanks to their cultural capital and they experience blurred loyalties because they are often seen as traitors by their own group and as outsiders by their employers. Another important point in this analysis is that irregular warfare blurs the fundamental ethical principles of interpreting, as it accentuates the tension between neutrality and agency.

In his article Gian Marco Longoni looks at another contemporary example of irregular warfare: the Houthi insurgency begun in 2004 that ousted the Yemeni government in 2015. In his effort to examine the three reasons for the outcome of this insurgency, Longoni emphasizes once again the asymmetry of the conflict and the agency of the insurgents. They find agency through the use of violence and capitalize on the weakness of the Yemeni regime. But there are also other, more cultural reasons that can explain the outcome of the revolt: the Zaydi insurgents experienced a shared identity and shared narratives which can be dubbed as their cultural identity, which were keys in the context of this conflict. It seems that when cultural identity is not conflictual in itself, but clearly defined as in this instance, loyalty does not represent an issue. Asymmetry has a double impact here because while it is true that the fight is between unequal enemies, it is the insurgents who find strength in their cultural identity, whereas the regular forces are weak, dysfunctional and incapable of adequate counterinsurgency despite being the representatives of the institutions.

The second set of articles is more focused on meaning and representation. The concept of irregular and asymmetric warfare is interpreted in different ways, but both articles agree on one point: asymmetric conflict has the power to transform the individual, affecting the spheres of imagination, self-perception, and cultural reception. What these articles suggest is that asymmetric war almost always implies disequilibrium of forces and a polarisation of conflict as a struggle between “stronger” and “weaker” opponents, in particular women and children. By no accident, in fact, these articles explore the issue of close encounters in asymmetric war from the standpoint of its cultural interpretation and representation.

In her analysis of the rape scene in Elsa Morante’s novel La storia, Stefania Porcelli talks about a literary encounter with war. The author interprets the concept of asymmetry as lack of balance between the adversaries, who are fragile actors who never win against stronger enemies. In this analysis the lines between victim and oppressor, innocence and evil, become blurred, as the author stresses how Morante insists on the concept of power, and of how the powerful (represented by Gunther, stronger but doomed to succumb to history), become themselves victims. Fear, sometimes terror, is at the core of this particular asymmetric conflict, in which the victim is stripped of agency because rape “is an act of violence against a woman wholly bereft of agency” (Porcelli, p. 89). But here it also represents the loss of innocence that bears a transformative power.

Benjamin Nickl sees asymmetric conflict through the eyes of child warriors in popular fiction. In his analysis of the representation of children in arms Nickl wonders whether they are a way to represent and give meaning to the trauma of war. Child characters invite a shift in the point of view on war, which can lead to a more genuine approach, as “audiences seem willing to suspend their disbelief readily” (Nickl, p. 104) when the narrator is a child. Nickl interprets the concept of irregular and asymmetric warfare very widely, including fictional conflicts against terrible monsters or evil warlords, but what these all have in common is that they all involve a shift in the point of view and the transformational loss of innocence as consequences of the trauma caused by war.

The selected articles range over a number of wars, different from one another in time, space, scale, and context; and their authors consider the topic of “close encounters in irregular and asymmetric war” from the standpoints of different disciplines and methodological approaches, among which, for example, cultural and military history, literary studies, gender studies, oral history, translation studies, and postcolonial studies. This variety reflects the multidisciplinary project of Close Encounters in War journal and will hopefully fuel further interest in the cultural and collateral aspects of war as a fundamental aspect of human evolution and cultural specificity. Irregular and asymmetric warfare blurs the lines and rules of conflict, but it also resurfaces the agency of those who are invisible in war.