By Gianluca Cinelli

A Yiddish proverb, as Auschwitz survivor Primo Levi recalls, says that it’s good to talk about bygone troubles. However, Yiddish culture can be profoundly ironic, and Primo Levi mastered the subtle art of understating. Troubles that one can tell belong in the past, yet they still linger on in the present as memories. Talking about bygone troubles is good because it means we saw them through. However, it does not mean that it is pleasant or easy. It takes courage and strength to face nightmarish and painful memories. Many of us remember the Ancient Mariner, who feels the compelling urge to stop people down the street and keep them listening to his guilt-ridden story full of horrors and fear. He acts like a madman, roaming the streets like an outcast, for he lives stuck in his haunting past and never finds his way back into society. The Ancient Mariner feels he must atone for his guilt of having killed the innocent albatross and survived in the place of his comrades, who died because of his hubris. Split as he is between past and present, the Ancient Mariner is no longer whole.

Talking about haunting memories is hard but necessary to lift their evil spell, as Edward Tick writes in the Foreword to this book by David T. Klein: “Warriors have their horrific ordeals and need their stories. Story is critical to warrior healing and restoration. To restore the warrior’s spirit, we must support her or him in ‘re-storying’. To disallow storytelling, as well-intentioned brief therapies do, is to betray the warrior by blocking necessary steps in their healing and homecoming” (p. 2).

Published by McFarland (McFarlandBooks.com)

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